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Grand” and “secretize the feudal”: the success of “the Communist Party of the People in the Whole Country”
——Analysis of the application and consequences of a basic principle of political philosophy in Gongyang Family
Author: Yu Zhiping
Source: Author Author Authorized Confucian Network, Originally published by “Zhongshan Major Research” (Philosophy Edition) Issue 3, 2021
[Content Summary] Political System, Merit, Clan, The memorial service is based on blood ethics, and is related to the “faith” principle of the Gongyang family. “Tomorrow’s eldest son inherits the law” was a revolutionary innovation of the Zhou people, which solved the problems explained by the king’s power since the Xia and Shang dynasties, and has a milestone meaning. The Zhou king divided the feudal and abide by “praise with virtue” and “respecting diligence and hard work”, and the bloody wife was the first, and also regarded the war merits of the different surnames. “Fethical relatives” were the absolute trust in the bloody relationship, and the focus of the king’s power was to protect the focus of the king’s power with the help of the patriarchal power. The Zhou emperor, as a Niu Er, did not own the whole country The power of the land rule was only the leader. Liu Zongyuan denied that the Marquis could love the throne of the earthlands in the feudal state, and he worked hard to challenge the authority of the court, and even “the honor of the throne came out of the Marquis”. Qin “drooped in politics, not in the system”, and feudalism would be replaced by counties. However, the feudal system activated the residences, accelerated the development and breeding of the territories, promoted economic development, civilizational revitalization, and gave birth to the ranks of the rich. It was also a matter of fact. The emperors of the Western Zhou Dynasty spent their spiritual expenses on ” “In order to establish the system and deal with the rehabilitation of blood and blood, there are still constant mutual harm. We should carefully examine this political method.
【Keywords】My feudalism, the national communist Liu Zongyuan, political philosophy
[Author introduction] Yu Zhiping, the chief of Shanghai Road, was appointed as a professor, doctoral supervisor, and director of Dong Zhongshu International Confucianism Research Institute. Chinese ConfuciusBaobao.com SingleDong Zhongshu Research Committee Chairman.
Dong Zhongshu said: “When the Five Emperors and Three Kings rule the whole country, they dare not have the heart to be approachable and have one or two taxes. Teach love, be loyal, respect elders, be respectful and respectful, and do not be obedient.” [2] Myths tell the times that in the ages, whether it is a matriarchal clan or a patriarchal clan, there is no “monarchal clan”Preparing the political system, but it can establish a social order of “living respect and respect”. By the third generation, it has been widely recognized by officials. As a basis for the political philosophy of the Gongyang family The “faith” of the principle of “faith” refers to love in many Confucian classic texts, that is, love his parents’ relatives; they are often accompanied by “despise”, and the latter refers to respecting the elders and respecting the leaders of his subordinates. “Pen·Xiao Ya·Preface to Cutting Wood”: “When you are friendly to your friends, your friends will never give up, and you will not be old, and you will be very virtuous. “Kong Wenda’s “Commentary” says: “The king can only treat his feelings internally to make peace; he can also help his friends with his interests without giving up and not forgetting.After a long time, my kindness faded and the swallows were happy. ”【3】The king’s Chunhua style and virtue must first start from letting people love their parents and family members, and then expand to their companions and old age. “Years of Chenggong First Year”: “In the autumn, Master Wang defeated Mao Rong. “The Zhou emperor’s army was actually defeated by the state, and it was obviously gone. “The Legend of the Condor Heroes” says: “If you don’t talk about war, no one dares to fight.” If you are polite for the venerable, you will not be defeated; if you are polite for the venerable, you will not be defeated. The meaning of honor and respect. But who would defeat it? It is also true. ”【4】 Confucius did not fight against the kingdom, but only wrote about Wang Zhuangbei, which was obviously determined to avoid the emperor and the respected one, and developed a main Confucian principle, that is, to love those who deserve love and respect those who deserve respect. Yang Shuda said: “There is nothing more than the emperor. ”【5】The method of “日” is to punish and punish the people who commit crimes against the emperor. The ministers do not attack the king, and the sons do not violate the father. Although the country is in power, it is a Taoist slander. The meaning of “日” and “嗥” is relatively concentrated. It is a book in “Quan”, but it is often presented in the rituals of governing the rituals and tributes. His “嗥日” says: “The emperor governs the ancestors, respects the honor; the subordinates govern the sons, respects the ancestors; the other side governs the Kun brothers, combines the family with food, prefaces to reveal the rules, and distinguishes them with gifts, and human nature is exhausted. “The honor here refers to “slaughtering the superiors”, from the father and the ancestors to the past, and tracing back to the past. “salvation” refers to “salvation when the subordinates are ruled”, [6] From the sons to the future, it will be extended; and we must also treat the brothers of the clan with a gift of food to distinguish the differences between high and low levels. But the way of honor and honor is in “salvation” The text of “The text of “The Book of Documents has also exceeded the common moral principles and has begun to be filled with practical content such as politics, economy, laws, civilization, religion, and rituals. It has the tendency of openness and prosperity to beg for surrender, and no longer stays on the pure conceptual level of the single and pure conceptual regulations of the system.
1. The system of patriarchy will be inherited tomorrow
The civilization of the three generations is “depressed by literature”, which is the Zhou Dynasty. It was monitored by Xia and Shang, and later generations were created, and it was inherited. It could still be innovative, “Greetings are ready every day, and cultural relics are rich every day”[7] and it became a great sight. The Zhou people were violent The excellent results of the system of ruling civilization in politics, rituals, rituals, memorials, and rules are actually related to the Confucian political philosophy principle. The application and implementation of the principle of “limitedness” in Zhou people made the relationship between blood and blood more clear, which helped Baocai Webmasters follow their roots, establish trees and stabilize the order of patriarchal law. The principle of the most important influence and main contribution of the establishment of bloody car and horse tax system and the construction of family order should also be recognized by people first. “Traditional Notes·Four Systems of Universal” says: “Governance within the door is graceBaobao.com VIPState the meaning; governance outside the door is to stop gratitude. “On the one hand, benevolence is to be kind, and be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind to be kind href=”https://twsweetdiary.org/honeydating/%e5%be%9e%e6%af%8f%e5%80%8b%e6%9c%88%e7%b5%a6%e6%88%9120%e8%90%ac%e7%9a%84daddy%e8%ae%8a %e6%88%90%e6%88%91%e7%9a%84%e8%80%81%e5%85%ac/”>Taiwan’s care network affairs. On the other hand, the principles are used as reason and domineering and righteousness. In family ethics, it is “the meaning of kindness” and “the favors in the door are many, avoiding justice”, while “the personal kindness is not justified”; while in social ethics In this period, it is “definitely grace”, “between the court”, and towards the cooperation of the people, “when the private grace is eliminated with justice.” [8] In his age and fighting in the country, he practiced “grace and conscience”; after Qin and Han, he began to “definitely grace”, and has become a form of the imperial consciousness. Confucianism openly asked people to “rely serve the father to serve the king, and respect the same thing”. Serve the king must be the same as serving the father, and the family and country are the same, loyal and filial to one body without paying attention, And then, “principle, honor” becomes “the gre
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